Revolutionary Ecology

Biocentrism & Deep Ecology (excerpt)
By Judi Bari
From Thr@ll

I was a social justice activist for many years before I ever heard of Earth First!. So it came as a surprise to me, when I joined Earth First! in the 1980s, to find that the radical environmental movement paid little attention to the social causes of ecological destruction. Similarly, the urban-based social justice movement seems to have a hard time admitting the importance of biological issues, often dismissing all but "environmental racism" as trivial. Yet in order to effectively respond to the crises of today, I believe we must merge these two issues.

Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature.

I believe we already have such a theory. It's called deep ecology, and it is the core belief of the radical environmental movement. The problem is that, in the early stages of this debate, deep ecology was falsely associated with such right wing notions as sealing the borders, applauding AIDS as a population control mechanism, and encouraging Ethiopians to starve. This sent the social ecologists justifiably scurrying to disassociate. And I believe it has muddied the waters of our movement's attempt to define itself behind a common philosophy.

So in this article, I will try to explain, from my perspective as an unabashed leftist, why I think deep ecology is a revolutionary world view. I am not trying to proclaim that my ideas are Absolute Truth, or even that they represent a finished thought process in my own mind. These are just some ideas I have on the subject, and I hope that by airing them, it will spark more debate and advance the discussion.

Biocentrism
Deep ecology, or biocentrism, is the belief that nature does not exist to serve humans. Rather, humans are part of nature, one species among many. All species have a right to exist for their own sake, regardless of their usefulness to humans. And biodiversity is a value in itself, essential for the flourishing of both human and nonhuman life.

These principles, I believe, are not just another political theory. Biocentrism is a law of nature, that exists independently of whether humans recognize it or not. It doesn't matter whether we view the world in a human centered way. Nature still operates in a biocentric way. And the failure of modern society to acknowledge this - as we attempt to subordinate all of nature to human use - has led us to the brink of collapse of the earth's life support systems.

Biocentrism is not a new theory, and it wasn't invented by Dave Foreman or Arnie Naas. It is ancient native wisdom, expressed in such sayings as "The earth does not belong to us. We belong to the earth." But in the context of today's industrial society, biocentrism is profoundly revolutionary, challenging the system to its core.

Biocentrism Contradicts Capitalism
The capitalist system is in direct conflict with the natural laws of biocentrism. Capitalism, first of all, is based on the principle of private property - of certain humans owning the earth for the purpose of exploiting it for profit. At an earlier stage, capitalists even believed they could own other humans. But just as slavery has been discredited in the mores of today's dominant world view, so do the principles of biocentrism discredit the concept that humans can own the earth.

How can corporate raider Charles Hurwitz claim to "own" the 2,000-year-old redwoods of Headwaters Forest, just because he signed a few papers to trade them for a junk bond debt? This concept is absurd. Hurwitz is a mere blip in the life of these ancient trees. Although he may have the power to destroy them, he does not have the right.

One of the best weapons of U.S. environmentalists in our battle to save places like Headwaters Forest is the (now itself endangered) Endangered Species Act. This law and other laws that recognize public trust values such as clean air. clean water, and protection of threatened species, are essentially an admission that the laws of private property do not correspond to the laws of nature. You cannot do whatever you want on your own property without affecting surrounding areas, because the earth is interconnected, and nature does not recognize human boundaries.

Even beyond private property, though, capitalism conflicts with biocentrism around the very concept of profit. Profit consists of taking out more than you put in. This is certainly contrary to the fertility cycles of nature, which depend on a balance of give and take. But more important is the question of where this profit is taken from.

According to Marxist theory, profit is stolen from the workers when the capitalists pay them less than the value of what they produce. The portion of the value of the product that the capitalist keeps, rather than pays to the workers, is called surplus value. The amount of surplus value that the capitalist can keep varies with the level of organization of the workers, and with their level of privilege within the world labor pool. But the working class can never be paid the full value of their labor under capitalism, because the capitalist class exists by extracting surplus value from the products of their labor.

Although I basically agree with this analysis, I think there is one big thing missing. I believe that part of the value of a product comes not just from the labor put into it, but also from the natural resources used to make the product. And I believe that surplus value (i.e., profit) is not just stolen from the workers, but also from the earth itself. A clearcut is the perfect example of a part of the earth from which surplus value has been extracted. If human production and consumption is done within the natural limits of the earth's fertility, then the supply is indeed endless. But this cannot happen under capitalism, because the capitalist class exists by extracting profit not only from the workers, but also from the earth.